ABSTRACT
Our
investigation shows that the general form of the natural motion of living
beings and specifically that of humans is similar to Taiji symbol.
The
natural motion trajectories of the different body parts produce a repeating
fractal general Taiji pattern.
The
eight trigrams and hexagrams of Fuxi describe synchronization between different
parts of the body moving naturally along these Taiji-formed trajectories. The
names of trigrams reflect the character of the natural motion and the sounds it
can produce.
The
natural motion makes maximal usage of relaxation and of inertial and reaction
forces. These principles correspond to Pu and Wu Wei principles in Daoism. The
body proportions which
provide this kind of motion correspond to Golden Ratio, the etalon of beautiful
proportions.
The
fractal structure of the natural motion corresponds to Hundun in Daoism and
Oneness.
Our
research also provides a new possible way of developing Wen Wang and Mawangdui
Bagua.
Together
Daoist principles, Taiji symbol and Fuxi Bagua provide a detailed description
of the natural motion and practical guidelines to its practice.
The
research lead to the creation of natural exercises for the cultivation of
harmony and health and for the implementation of them in Natural Martial Arts
and other natural skills.
KEYWORDS
Natural
Motion, pure natural motion, locomotor motion, fractal structure, taijitu, Fuxi
bagua, Wen Wang bagua, Mawangdui bagua, golden ratio.
DEFINITIONS
“Natural motion
is that motion which is closest to the inborn motion applied under
existing conditions in order to solve motor problems”.
"Pure
natural motion is a natural motion free of cultural influences".
"Fractal
is a geometrical figure or natural construction or motion where every fragment
repeats itself with decrement of the scale".
DECODING OF DAOIST PRINCIPLES AND SYMBOLS
INTO NATURAL MOTION
WHAT
ARE THE FEATURES OF NATURAL MOTION?
Mother
Nature created human beings equipped with inborn reflexive motions or motor
skills. These inborn motor skills are the basis for every other motor skills
humans learn during their life. Natural motion contains the following features
that make it the most versatile and efficient:
Maximal
usage of inborn reflexive motion
Maximal
dynamic relaxation
Maximal
usage of inertial forces
Maximal
usage of reaction forces
Maximal
changeability and maneuverability
Maximal
fractality
Great
beauty
These
features are completely expressed in main Daoist principles:
Ziran - spontaneous reflexive motion
Pu - relaxed formlessness or lack of acquired
forms
Wu
Wei - inertial or reactive motion, relaxed motion
Hundun - chaos, represented by fractality of body
and motion
THE
GENERAL FORM OF MOTION
Our
research shows that the human body can be considered as a fractal structure.
We
refer to it as the "empty-full-empty" model and is obtained by
dividing of "empty" into two "empty" parts connected by one
"full" part – see pic.
1:
Pic. 1
The shortest chain of 2
"empty-full-empty" elements consists of
"empty-full-empty-full-empty" – see pic. 1. For example:
"forearm-upper arm-chest-upper arm-forearm"
Compare with:
"The Dao
produced the One. The One produced the Two. The Two produced the Three. The
Three produced All Things. All Things carry Yin and hold to Yang. Their blended
influence brings Harmony". (Laozi, Chapter 42).
These fractals and their combinations produce
fractal natural locomotor motion which repeats itself starting from the body as
a whole up to its smallest parts.
Our
research shows that the pure natural locomotor motion of living beings in
general and of humans specifically has a 3D general form or morphology of its
trajectory. Every motion of every part of the human body follows this general
trajectory during natural motion. This form has a shape of Taiji symbol or
Taijitu. This motion is performed simultaneously by opposite and symmetrical
points of the body - see pic. 2:
The trajectories follow the passes R0-R1-R2-R3 for the right side and L0-L1-L2-L3 for the left side.
The
segments R0-R1, R2-R3 for the right side and L0-L1, L2-L3 belong to
accelerations.
The
segments R1-R2, R3-R4, L1-L2 and L3-L4 belong to decelerations.
TRIADS
OF THE BODY
The body has a general structure consisted of
triads – see pic.3:
Pic. 3
Every
one of the three components performs a sequence of accelerations and
decelerations as was described in the chapter " THE GENERAL FORM OF
MOTION". There is no constant speed as muscles can't provide this kind of
motion. Therefore, if we encode acceleration as " –" and deceleration
as "- -" we will receive 23=8 different trigrams.
FUXI
BAGUA AS ENCODED MOTION
Our
research shows that the order of these trigrams is the same as in Fuxi bagua
with only one difference – the trigrams must be read only in the up-down
direction except for Li and Kan, which are symmetrical in relation to the
central Yao. This arrangement changes the places of two trigrams, Chen and Ken,
comparatively to the traditional reading.
Therefore,
Fuxi bagua is a digital representation of the pure natural motion of triads of the body – arms, legs, torso and neck with
the head and fingers – see pic. 4 and pic. 5:
Pic. 4
Pic. 5
If the arm is depicted in its natural relaxed position with the
shoulder upward and the palm downward then the torso with the head must be
oriented as the fetus in the womb of the mother, with his head pointing
downward. This can be the reason for another name of Fuxi bagua – prenatal
bagua.
Therefore, each trigram is a kinematic binary
code of the specific phase of the limb's or trunk and head's motion.
The coordination of limbs and torso-head
movement is concealed in Fuxi hexagrams.
I provided mathematical proof for this
decoding.
The story that Fuxi observed the sky, the
earth, the birds, animals and himself and then drew his bagua also provides
some support to my hypotheses that taiji and bagua started as a model of
microcosm of human body - see the second chapter of Xi Ci Xia (Categorization
of Terms) from Confucian classic The Ten Wings.
Even the names of trigrams support this
hypothesis. The punching produced by relaxed arm actually includes double punch,
producing two loud cracking sounds. These cracking sounds correspond in Fuxi
bagua to the passages from trigram fire to thunder and from trigram mountain to
earth.
Therefore, the fire running from the sky to the
lake produces thunder. Then the wind rises and expels the water from the lake. The
water run by wind falls down from the mountain on the earth producing the sound
of waterfall.
The form of taiji as well as of bagua and hexagrams can
be visually observed in Martial Art, Motion Art, Movement Therapy and every
skill of Formless FlowTM – the practical training method based on
the theory represented in this article.
Without discovery and usage of Daoist principles and taiji and
bagua symbols as the codes of Pure Natural Motion it was impossible to create
and develop a practical system of training.
We found that the general morphology of the natural motion during
inhalation and exhalation as well as of suggested morphology of the internal
energy as we feel it, are Taijitu and therefore naturally combine with other
motions of the body, which have the same morphology – see pic. 6:
Pic.
6
GOLDEN RATIO AND SELF ANNIHILATING INERTIAL MOTION (SAIM)
Inertial and reactive motions alone can't provide effortless
changeability and maneuverability of motion according to Pu and Wu Wei
principles.
These effortless changes must also be very fast, otherwise no
living being could survive in nature.
Golden Ratio proportions allow to annihilate inertial motion
effortlessly or drastically reduce the energy consumption required for such annihilation.
This phenomenon is similar to self-annihilating of the whip motion during
whiplash. It can be observed during the motion of the limbs but also of the
trunk of the body, neck and head.
Self-annihilation can happen due to rotation in joints and then
"closing of motion on itself". This phenomenon is called Self
Annihilating Inertial Motion (SAIM) – see pic. 7.
Due to the spacial restrictions of the living body almost all of
the motions must change during their performance. Golden Ratio proportions
allow these changes to be effortless, according to the principles of Pu and Wu
Wei.
Pic.
7
PU, WU WEI, CYCLICALITY AND GOLDEN RATIO
As we know the vast majority of living being's motions are repeated
in cycles. Even a single motion can be considered as one repetition of cyclic
motion. This cyclic motion can occur only due to repeated annihilation of the
motion during each single repetition.
Thus Golden Ratio body proportions are necessary for the cyclic
motion performed with maximal relaxation, according to the Daoist principles of
Pu and Wu Wei.
WEN WANG BAGUA AS ENCODED FUXI BAGUA
I suggest that Fuxi bagua is an encoded Natural Motion. It seems
that the creation of Wen Wang bagua was a successful attempt to conceal the
real meaning of Fuxi bagua. Wen Wan bagua can be percieved as an application of
simple mathematical algorithm to Fuxi bagua and has no direct connection to
natural motion – see pic. 8:
Pic.
8
MAWANGDUI BAGUA AND THE STAR OF DAVID
I found that Mawangdui bagua can be derived from Star of David.
So, I suggest that both Mawangdui bagua and Wen Wang are not
directly connected to the motion as Fuxi bagua.
The suggested relation of Mawangdui bagus to Star of David is shown
in the pic. 9:
Pic.9
ENCODING OF NATURAL MOTION
INTO DAOIST PRINCIPLES AND SYMBOLS
I
believe that Emperor Fuxi was a real historical person- a prophet, a leader, a researcher
and a great scientist. It is also a probable that Fuxi was a collective
personality, a legendary accumulative figure.
It
is unclear whether Fuxi discovered Taijitu and the core Daoist principles by
himself or that this knowledge already existed before he started his
observations and research.
Nevertheless,
it is quite clear that Fuxi knew about Taijitu and these principles or about
underlying mechanical principles of natural motion and made use of them while
creating bagua. This bagua is a code of natural motion, based on the deep
understanding of the human body's structure and function. I believe that once
the principles of natural motion were discovered and formulated by Fuxi, he
generalized them and developed the general model of the world. Therefore, Fuxi
developed united microcosmic and macrocosmic model of the world.
Therefore,
I believe that Fuxi encoded natural motion into Daoist principles and symbols.
The
paper suggests my decoding of the Daoist principles and symbols into natural
motion.
I
believe that my decoding of Wen Wang bagua as encoded Fuxi bagua stands for the
possibility that both Fuxi and especially Wen Wang bagua were created in order
to keep the knowledge of natural motion in secret as the most valuable knowledge.
My
following work finally resulted in the creation and practice of FORMLESS FLOWTM
- natural motion training for diversity
of motor skills and for developing of general creativity (with Prof. Vadim
Rotenberg). This training is a full practical implementation of the theory
suggested in this article in the microcosmic plane. Therefore, this training
method can be considered as a reconstruction of the ancient Daoist method of
training established by Fuxi.
SUMMARY
Taiji and Fuxi bagua symbols and core Daoist principles of Ziran,
Pu and Wu Wei provide a detailed, though encoded, descriptions of Natural
Motion and practical guidelines to its practice.
The Emperor Fuxi created them thousands of years ago after profound
investigation of Nature.
This is the secret treasure of Fuxi and his gift to mankind.
Hundun and Oneness are reflected in fractal structure of the body
and its Natural Motion.
The perfect human body proportions of Golden Ratio make natural
motion and its cyclicality possible.
CONCLUSIONS
The keys for the codes of
the Secret Treasure of Fuxi were lost for thousands of years.
Their decoding opens the door to completely new but also very
ancient way of life to all – life as a practice of harmony and practice of
harmony as a way of life.
My research resulted in the new and important vision of some
aspects of Daoism.
It also resulted in the great contribution of Daoism to the science
of motion.
Probably the most important result of this research was the probable
reconstruction of the ancient practical method of training based on natural
motion in Martial arts, Movement Therapy, motion Art, Bodybuilding, General
Creativity Development and other applicable motion skill.
Fuxi left us his immortal legacy of practice of harmony. Let's
follow it!
An interesting direction to understand n apply the Fu Xi's contribution, would be useful in practice.
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